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Joshua Henry Jones was born on June 15, 1856 in the Pine Plains area of Lexington County, South Carolina. He was the product of a slave mother, Sylvia, and her white slave master, Joseph. At the age of 10, Joshua joined Shady Grove A.M.E. Church of the Bull Swamp Circuit, Columbia Annual Conference. Having known at an early age that ministry was his calling, he became a Sunday School teacher at 14, Superintendent at 16, a deacon by 18, and ordained at 19. In 1875, he married Elizabeth P. Martin, and they relocated to Orangeburg, SC and enrolled at Claflin University. As an itinerant preacher, Rev. Jones had no assignments, so he supported his wife by working on the university’s farm and preaching at various churches.

Rev. Jones graduated Claflin’s preparatory course in 1880, and accepted pastorates in Branchville, Fort Motte, Elloree, Hickory Grove and Ninety-Six. He returned to the university and received an A.B. in 1885. However, just before he was graduated, his beloved Elizabeth died while giving birth to their fourth child. For the immediate time after his devastating loss,Rev. Jones continued to pastor and care for his children: Joshua Jr., Prudence Elizabeth, Gilbert Haven and Alexander Henry.


Jones placed the children with a brother-in-law in Edisto, SC while he pursued postgraduate work at Howard University. He transferred to Wilberforce, and here he met Augusta E. Clark, music teacher and foster daughter of Bishop Daniel A. Payne. In 1887, he graduated with a Divinity degree and was appointed to Lynn, MA serving only one year. Bishop Payne married Jones and Clark October 5, 1887. He was then appointed to Meeting Street A.M.E. Church in Providence, RI, where he settled his new wife and children.

After two years, he was transferred to the Ohio Conference and assigned to St. Paul’s (Long Street) in Columbus where he pastored for eight years. In 1892, he became the first African American elected to the Columbus Board of Education. During his eight-year tenure with the board, he was successful at championing the hiring of African American teachers for the first time in the city's history. In 1893, he became Secretary of the Industrial Department at Wilberforce. As a result of his political contacts, he helped the university acquire financial aid through the state legislature. Interestingly enough, Rev. Jones was appointed Presiding Elder in 1894, all the while continuing as pastor of St. Paul’s, along with his work with the school board. In 1899, he was assigned to Zanesville A.M.E. Church.

The industrious Jones was elected president of Wilberforce University during the 1900 General Conference, a position he held for eight years. From 1908-1915, he returned to the pastorate and presiding eldership. As President of Wilberforce, he was characterized as being “dynamic, aggressive, masterful and scholarly with a commanding appearance.” By this time, President Jones had amassed a considerable fortune and the mere mention of his name had become synonymous with greatness.

The president’s first order of business at the university involved policies of administration. Of chief concern was the long-term financial security of the university, cohesion between the three university departments, and the centralization of presidential authority. For example, under the previous administration, the theology department had become Payne Theological Seminary, a financially and administratively independent entity with little to no relation to the university. Another issue at hand was the industrial department’s hiring of a superintendent and endowing him with executive and fiscal power instead of a Superintendent of Industries, as required by state law. As a former member of the trustee board, Jones was well aware of the challenges ahead.

President Jones immediately began efforts to increase income to the university with the purchase of two farms, 157 acres in total, paid for with university dining hall funds. His idea was to grow the food supply used by the university, eventually making sufficient profit to pay for the land and ensure the school an endowment. Next, he purchased another farm with $10,000 of his own funds and operated it for profit through the dining hall, much like the other two farms. However, this time he paid himself six percent interest on his investment. The trustees did not agree with this action even though he explained that the university was not financially obligated. The matter was never resolved, and Jones was required to purchase all the land and settle all transactions.

Through it all, Jones was a very popular president with students and faculty alike, especially the young men who admired his qualities and referred to him as the “Big Horse” or “Horse Jones”, pronounced “Hoss”, according to great grandson, Edwin Jones. Still Jones had other aspirations, including that of the A.M.E. Bishopric. In fact, he became a candidate in 1908, but was defeated due largely to the animosities developed during his tenure as president of Wilberforce. During the university’s next administration, that of Dr. William Sanders Scarborough, Jones would become Chairman of the Board of Trustees.

At the 1912 General Conference in Kansas City, Rev. Jones was elected the 38th A.M.E. Bishop and assigned to the Ninth Episcopal District (Tennessee and Alabama Conferences). He was later moved to the Texas area where he was very instrumental in further establishing Paul Quinn College. At the 1919 death of Bishop Cornelius T. Shaffer, Bishop Jones was assigned to the Third Episcopal District where he immediately began working with Wilberforce again by retiring the school’s debt, and re-establishing Shorter Hall after the fire on December 7, 1922. Bishop Jones was noted in a 1960s A.M.E. publication as walking around the building’s ashes on the morning after the fire saying, “She shall rise again and will be a greater Shorter Hall!”

In 1928, Bishop Jones was assigned to the very bankrupt First Episcopal District (Philadelphia, New Jersey and New England). Early in his Bishopric, he raised $40,000 for Wilberforce and, with his own funds, purchased a new building for the A.M.E. Book Concern after its near demise in 1930. He also assisted in establishing his namesake church, Jones Tabernacle.

According to Bishop Decatur Ward Nichols (59th A.M.E. Bishop), Bishop Jones was a moderately wealthy man who enjoyed deep relationships with both his black and white families. Although born a slave, his white brothers were known to have personally visited him during his undergraduate years at Wilberforce. "Bishop Jones was a kind and giving soul, often times rescuing our churches from the threat of financial ruin with his personal funds."

Bishop Jones was said to have had many fine qualities as a man of God, but was "forgetful and lax" regarding his finances and recordkeeping. Bishop Nichols recalled a time when he invited Bishop Jones to preach at his church in New York City and extended him hospitality for the weekend. After Bishop Jones returned to Philadelphia, $5,000 was found wrapped in a rubber band under the bed in which he slept. When Bishop Nichols called to inquire if he had lost any money, Bishop Jones replied, "Nick, I don't rightly know, but if it ain't yours, hold it 'til I see you again!"

Many, including Bishops Nichols and Wright, thought envy was the culprit of Bishop Jones’ downfall, as a result of his very humble beginnings, subsequent financial stability and vast successes in the church and community. Many more believed these factors ultimately lead to accusations of misuse of funds launched against him by Bishop Ransom, “one of his bitterest of foes”, at the 1932 General Conference in Cleveland, OH.

The specific charges against the Bishop included funds raised to support Wilberforce and some churches in the First Episcopal District. According to Rev. Childers, former editor of the A.M.E. Review during the 1960s, the Bishop was forced to defend himself against a screaming mob stirred by Bishop Ransom. “I saw the emaciated figure of dear old Bishop Jones as he pled with the crowd to hear him. Bishop Ransom was presiding and it seemed to me he encouraged the crowd to vote Jones [and Bishop Vernon] guilty.” Without an opportunity for self-defense, Bishop Jones was suspended and forcibly retired. Rev. Childers said he visited the Bishop on the evening of his suspension and he remarked, “This race of ours has not yet cultivated the art of appreciation. Watch yourself, or you, after you have served and sacrificed for the church, you will become the victim of political intrigue.’“ Six months later, Bishop Joshua Henry Jones, the 38th Bishop of the A.M.E. Church, was said to have died of a broken heart. In truth, the Bishop passed away on November 24, 1932 at 1:47 a.m. of a diabetic comma. Subsequent investigations into the church-related incident found him guiltless of financial improprieties, ending what is now called "the saddest chapter in A.M.E. history.

Bishop Jones is buried at Massies Creek Cemetery located in Cedarville, Green County, Ohio along with various other notable figures in African Methodism including his son, Dr. Gilbert Haven Jones, Rev. Dr. William S. Scarborough, Bishop Benjamin Franklin Lee and Bishop Reverdy Cassius Ransom.

--By Ty Kelley

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MAIN SOURCES
· The A.M.E. Review, April-June 1964
· 2001 Interview, Bishop Decatur Ward Nichols
· 2003 Interview, Presiding Elder Herman A. Rhodes
· 2003 Interview, Direct Descendents of Bishop Joshua H. Jones
· McGinnis, F.A.: History and an Interpretation of Wilberforce University
· Wright Jr., R.R., Journal of the Twenty-Ninth Quadrennial Session of the
   A.M.E. Church, May 2-16, 1932; The Bishops of the A.M.E. Church, 1963;
   Encyclopaedia of African Methodism, 1948.
· Claflin University-Historical Archives Department, Orangeburg, SC
· Wilberforce University-Historical Archives Department, Wilberforce, OH
· Drew University--Historical Archives Department, Madison, NJ
· -Dickinson University--Historical Archives Department, Carlisle, PA
· Brown University--Historical Archives Department, Boston, MA
· Lexington County Public Library, Lexington, SC
· The Ohio Historical Society
· The Free Library of Philadelphia
· National Archives, Philadelphia Branch
· Joan Donovan, Green County, Ohio Records Center and Archives



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